Freedom 3.2 (2020) Painting by Thomas Pourcelot Wonsungee

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  • Original Artwork (One Of A Kind) Painting, Acrylic on Canvas
  • Dimensions Height 26in, Width 16.5in
  • Framing This artwork is not framed
  • Categories Paintings under $1,000 Geometric
Freedom 3.2, dans la suite de "Freedom 3.1" reflète indubitablement mon souhait de créer du sens tout autant qu’une forme à la fois abstraite unique, et d’y créer un lien. On trouve en quelque sorte ici la fusion de nombreuses de mes précédentes oeuvres et influences : les travaux sur l’inconscient et notamment l’écriture automatique, comme[...]
Freedom 3.2, dans la suite de "Freedom 3.1" reflète indubitablement mon souhait de créer du sens tout autant qu’une forme à la fois abstraite unique, et d’y créer un lien. On trouve en quelque sorte ici la fusion de nombreuses de mes précédentes oeuvres et influences : les travaux sur l’inconscient et notamment l’écriture automatique, comme échappatoires au sacro-saint précepte de rationnalité absolue ; la rigueur géométrique des codes et règles qui nous sont imposés pour mieux nous contrôler ; le rappel à nos origines primitives.
Originaire de France, je vis à Taiwan depuis plusieurs années. Afin de mettre à l’honneur ma culture d’accueil, j’ai choisi de travailler à partir des caractères chinois traditionnels. Ces derniers, à l'origine des représentations figuratives, n'ont cessé de s'abstractiser pour n'en conserver que le sens, l'essence et la symbolique. Mon travail poursuit cette démarche avec une approche plus contemporaine s'il en est.

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NoirFreedomThomas PourcelotWonsungeeCaractères Chinois

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Born in France in 1979, Thomas Pourcelot returned to Taiwan in 2016 after three years spent in Riyadh. This stage in the Middle East can be added to the list of cities (Graz, Pointe-à-Pitre, Beijing, Seoul,[...]

Born in France in 1979, Thomas Pourcelot returned to Taiwan in 2016 after three years spent in Riyadh. This stage in the Middle East can be added to the list of cities (Graz, Pointe-à-Pitre, Beijing, Seoul, and Kaohsiung) where he has lived during the last fifteen years. The artist often compares this itinerant mania to the "praise of flight" of Henri Laborit. Deconstructivism adapted to the real life, it is therefore a series of constructions, deconstructions and pragmatic regenerations which founded his life and career. Self-discovery, a quest for the meaning of his life, Thomas Pourcelot began painting as an escape from real life. Dichotomous personality and artist, torn between passion and reason, between conscious and unconscious desires, he asks himself how our choices are made as individuals and citizens, and tries to find a compromise between the two.

Inspired by modern art, contemporary art but also by primitive arts, his works have been gradually oriented towards "semi-automatism" and abstract expressionism. His studies have not led him to explore the arts or his techniques, he is a self-taught artist who relies more on his feelings than on the "culture of the spirit". Jean Jacques Rousseau said: "I have but one faithful guide on which I can depend: this is the chain of the sentiments by which the succession of my existence has been marked ... I cannot be deceived in what I have felt, nor in that which from sentiment I have done; and to relate this is the chief end of my present work... "

His approach here is largely empirical. Nothing is really premeditated. The canvas is built little by little, almost by itself, according to cravings, needs and accidents. The goal is neither to translate thoughts, emotions nor to convey a message, but rather a personal quest and an ontological approach. His personal experiences, his studies in the social and political sciences and his thoughts on the processes of artistic creation led him, in 2015, to plunge again into questions related to psychoanalysis, political philosophy or sociology. Who speaks in me? Where do I go as an individual or as a social being? How does collective thinking evolve? What is its impact on our individual systems of values? Is human nature a fixed reality or a cultural construction? These questions, largely abandoned by our materialistic societies and only taken up by religions, are, for the artist, at the very heart of the stakes of our humanity.

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