Santa Ceia (2007) Painting by Simone Ribeiro

Painting, 73.2x73.2 in
$3,894.35
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  • Original Artwork Painting,
  • Dimensions Height 73.2in, Width 73.2in
  • Categories Paintings under $5,000
“Tondo Ataíde” – The Last Supper. Homage to Mestre Ataíde. acrylic on MDF – 180cm diameter. Manuel da Costa Ataíde (Mariana, MG, 1762 - 1830). Painter, gilder, carver, “flesh-colorer”, teacher; a true self-taught man. His professional life had begun in the militias of Minas Gerais Captainship, as a squadron leader, reaching the position of second lieutenant [...]
“Tondo Ataíde” – The Last Supper
Homage to Mestre Ataíde
acrylic on MDF – 180cm diameter
Manuel da Costa Ataíde (Mariana, MG, 1762 - 1830)
Painter, gilder, carver, “flesh-colorer”, teacher; a true self-taught man. His professional life had begun in the militias of Minas Gerais Captainship, as a squadron leader, reaching the position of second lieutenant in 1799. The first records on his painting activities, in Nossa Senhora do Carmo de Mariana Church, are undated. We don't know when the master started to dedicate himself to painting neither who would have been his master. In 1818, he wrote to King D. João VI, asking for permission to settle a school to teach arts in Mariana, MG. The request was not accepted.
Ataíde's art and technique influenced many pupils and followers, who kept on using his composition method till the middle of the 19th century, especially in perspective works on church ceilings. A contemporary and partner of Antônio Francisco Lisboa, known as Aleijadinho, between 1781 and 1818, he used to flesh-color and gild over the images of Christ's Passion scenes in the chapels of Congonhas monumental set.
His works were performed in Ouro Preto, Itaverava, Santa Bárbara, Congonhas and Conceição do Mato Dentro. The scene painted in oil on canvas, portraying the Caraça School Sanctuary, performed over easel in 1828, two years before dying, inspired this interpretation in the TONDO (circular) format, by discarding the side figures and keeping Christ as the center of the work.


The option for acrylic mass

Simone started to “sculpturate” her canvases, thus bringing life by means of the mass, for later understanding such “live canvas” – as if it were a book in Braille.
The motivation for using acrylic mass may lie in the artist's innermost, flowing unconsciously due to the deep and constant contact with the special limitations of her daughter Thamires, who carries a complete visual insufficiency.

“Art is a valuable allied to help disclose and perceive the world in a sublime and real manner.
With its aid, we can stimulate all the human being's senses. Feeling is a vital form of communication with the outer environment; if it weren't for perception, we would turn into simple objects.
Perceiving is getting to know, through the senses, the objects and situations. We are all capable of seeing a work, not only with our eyes, but also using senses like touch and smell.
The use of texture in Simone's work makes possible the interaction with the external world and brings reality and life to those whose contact with reality exists only in their imagination.”

Mônica Annarumma Rocha (psychologist)
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Self-taught, Simone Ribeiro conducts her studies towards Brazilian socio-cultural aspects, especially the ones from Minas Gerais State countryside, which are closer to her thoughts. Such celebrations in Minas [...]
Self-taught, Simone Ribeiro conducts her studies towards Brazilian socio-cultural aspects, especially the ones from Minas Gerais State countryside, which are closer to her thoughts. Such celebrations in Minas Gerais, according to some historians, are related to its regional aspects, including the geographic one, which led ancient citizens to live surrounded by the mountains, in a natural insulation. a During the gold-bearing era, the gold rush attracted to Minas (Gerais) soldiers of fortune from allover, bringing along their distinct cultural backgrounds. For this reason, mining activities had great influence in building the local socio-economical background; there happened a real cultural symbiosis. As Minas towns slowly shared with the rest of the world, compared to coastal cities, Minas offered to its citizens and to newcomers stages for them to rehearse their dances, plays and practice their religiosity. Now, this cultural interaction can be partly found in the “quadrilha” (square dance) – brought from European ball-rooms –, in the “congadas” – brought from Africa and elsewhere –, in the colonizers' religion, mixed with the Indians' and the black Africans' beliefs, and also in Minas' baroque style – based upon the Spanish baroque –, which had Aleijadinho as its greatest master. Minas people's typical behavior is also highlighted with a certain introspection and shyness, but without hiding the warm-heartedness while welcoming visitors. All this experience, captured by the artist, belongs to her innermost, to her motherland's day by day. She draws her attention to Minas' citizens who don't lose their substance neither the joy for life, in spite of being surrounded by global conflicts, and seek pleasant moments for the days in their roots cultural events. A work can only be said to be a beauty when the artist is able to transmit what he carries inside his soul… This is the way Simone portraits in her paintings – real kaleidoscopes – people's simplicity and joy of living. With the help of a firm stroke and a colorful explosion, she aims at awakening the observer's feelings, leading him to investigate his emotions rising from the theme. Simone seeks the art appraiser's perplexity in this atmosphere full of social contradictions. And she unpretentiously states: “My painting is for sure more than I am. I do not create or copy anything; all I do is to bring to my pictures what I consider to be the nature, the innocence and the candid joy of the people, who improve and change themselves without disregarding their roots”.

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