Jacob Porat

Born in Poland, Jacob Porat came to Israel at the age of 14. Studied music and violin playing at "Shulamit" conservatory in Tel Aviv. Holds first degree in Hebrew Literature and Bible Studies and second degree in Comparative Literature, both from Tel-Aviv University. Studied Art, Painting and art printing in Avni institute in Tel Aviv. For many years taught literature and bible to high school students. Porat is involved in painting, literature and music, which either apart or taken together, inevitably fertilize one another. Jacob Porat is member of Israel's Painters and Sculptors Association and has a studio in Jaffa.
Jacob Porat is distinguished by his search for different, various forms of expression. The exhibitions he has held throughout the years expose the constant and changing elements of his works in all possible aspects: techniques, compositions, and themes. Although evident in his work, his literary education does not make his paintings an illustration of literary writings. Rather, it serves as the driving force of the painting, an enabler of deeper expression and intricacy of the visual statement. Porat’s paintings have a life of their own, and these lives have been an integral part of his works since he has begun painting to date. His works in general, and “Conversations with Kafka” in particular, strike a correct balance between the “painting instinct”, which is based on intuition and talent and the intellect that is aware of itself and of the literary interpretation of themes.

Porat’s continuous pursuit is associated with his unsteady, difficult and diverse childhood, his search for Jewish and Israeli identity, his assimilation of past events and family history, as well as of Israeli present and society and his place in them. His standing within several artistic branches – painting, literature, music, and photography – allows him to assemble the special of each, creating a unity of contradictions (Prof. Nurit Govrin, Tel Aviv University).

J. Porat, el expresionismo y el juego de personalidades
Por Joan Lluis Montané
De la Asociación Internacional de Críticos de Arte

Investigador de la consciencia, de la dualidad y de las polipersonalidades.
Analista del mundo formado por otros mundos y consciencias, J. Porat posee una obra expresionista, que profundiza en la materia, en la simbiosis del paradigma y la locura.

Capta aquellos mundos que están en fase embrionaria en nuestra consciencia.
Se trata de reflejar diferentes personalidades que tienen que ver con la cordura y la locura.
Trabajo excelente del pigmento, sin descuidar el dibujo.
Rostros dibujados, autorretratos en donde deja volar la imaginación, entroncando realidad y fantasía.
Los colores son directos, contrastados, establecidos dentro de parámetros en evidente calma. Pero, en ocasiones, todo es circunstancial. No hay nada definitivo.
En el fondo expresa, en su obra pictórica, personajes que viven momentos; refleja la fugacidad del segundo que nos acaricia para alentarnos o no.
Se interesa por personajes sumidos en la bacanal de la vorágine de la vida. Todos son evidentes pero, a la vez, no existen.
J. Porat es consciente de que existen distintos estados de la consciencia. El color es el mentor de la determinación de la consciencia humana, tanto en los actos más singulares como en los más físicas y provocativos.
Hay un drama contenido que se expresa en la composición, de forma implícita.

Publicado por: Artesur Fecha: Mayo 6, 2003 ispana/archivos/000082.php

1984, 85 - Hamishkan Leomanut, Holon

1989, 91 - Eked Gallery, Tel Aviv

1993, 96 - Taller Gallery Fort, Barcelona

1996 - Yefet 28 Gallery, Old Jaffa

1996 - Municipal Gallery, Natania

1997 - Taller Gallery Fort, Barcelona

1999 - Mishkan Haomanuyot, Tel Aviv

2000 - Merkaz Omanuyot, Givat Chaviva

2002 - Omma Gallery - Hania, Crete, Greece

2002 - Hamud Alkara Gallery, Dalia Al-Carmel

The paintings of Jacob Porat converse with Kafka on the backdrop of Kafka’s home city – Prague - in a multi-layer “correspondence”. One layer is Porat’s paintings. The second consists of photographed sites in Prague. The third includes pen drawings made by Kafka, and the fourth depicts Kafkaesque situations taken from Kafka’s works. And the fifth layer is that of the viewer, who draws near the paintings to look and reveal the worlds hidden inside, one on top of the other, one coming out of the other. The longer one looks at the paintings, the more details are discovered and layers excavated, the complexity of the worlds depicted proliferates and deepens. The viewers bring themselves to the paintings. However, the more versed they are in Porat’s artistic world, the more real their familiarity with Prague, and the more they feel at home in Kafka’s works, the more responsive they become to the paintings. They can then interpret them by peeling off layer after layer of the open meaning, of a symbol never fully construed.

Jacob Porat is distinguished by his search for different, various forms of expression. The exhibitions he has held throughout the years expose the constant and changing elements of his works in all possible aspects: techniques, compositions, and themes. Although evident in his work, his literary education does not make his paintings an illustration of literary writings. Rather, it serves as the driving force of the painting, an enabler of deeper expression and intricacy of the visual statement. Porat’s paintings have a life of their own, and these lives have been an integral part of his works since he has begun painting to date. His works in general, and “Conversations with Kafka” in particular, strike a correct balance between the “painting instinct”, which is based on intuition and talent and the intellect that is aware of itself and of the literary interpretation of themes.

Porat’s continuous pursuit is associated with his unsteady, difficult and diverse childhood, his search for Jewish and Israeli identity, his assimilation of past events and family history, as well as of Israeli present and society and his place in them. His standing within several artistic branches – painting, literature, music, and photography – allows him to assemble the special of each, creating a unity of contradictions.

The Kafkaesque figure in Jacob Porat’s series of Kafka paintings stands opposite the closed gate, waiting for it to open. Made of ornate iron or arched stone at the entry to a house or wall, the gate is concrete, realistic, and traceable to specific buildings in Prague. The Kafkaesque figure is part of the gate, swallowed into it, protruding from it or entangled in its twists. However, it is also the metaphorical gate found inside any person as well as in one’s relations with other people and the world. This is a gate, which at the same time blocks the road and a personal gate designated only for the person standing opposite it.

The tall and thin Kafkaesque figure is placed in a huge church space, hovering against colorful vitrage, always conflicting with authority: the Father-God. Yet another extension of the figure is positioned in the space inside a fence-cage, like a culprit in court. This is a conflict between Judaism and Christianity, between man and superior forces that turn a deaf ear, between man and the law enforcing authorities. This conflict is open to additional conflicts and interpretations, which the paintings offer their viewers.

The paintings are a splendid aesthetic expression of a world of nightmares, of frightful dreams becoming concrete, of the encounter between madness and nightmare and the logical, sane, and clear. They manifest art’s exclusive ability to unify conflicts and contradictions, to express lunacy by aesthetic means, and to concurrently depict contradictory situations: terror and beauty, colorful loneliness, styled nightmare, terrestrial hovering, and life growing out of death.

This exhibition is yet another brick in the glorious buildings of paintings inspired by literature and juxtaposing these two realms of art. It is an interpretive, principle confrontation between the worlds of literature and painting, and between the worlds of Kafka and Jacob Porat. However, more than anything else, it is a confrontation with the world of the readers-viewers – their way of deciphering Kafka's works on the background of Prague and their comprehension of Kafka paintings by Jacob Porat. [Prof. Nurit Govrin, Tel Aviv University]


Dorit Kedar, PhD

Jacob Porat – Suns, Gods and Animals
Oil and Acrylic on Paper, Tirosh Gallery, Old Jaffa
Jacob Porat is a multi-disciplinary person that amalgamates a painter, literary scholar, teacher and musician. This multiplicity is evident in his studio. His interests span over a broad sphere and the approach his takes towards his work is often associated with art history, politics and literature.
For this exhibition, I have selected paintings that are free of any immediate context. The artist connects with archetypes that are common in ancient civilizations, in the tribal existence and in the human soul, which is capable of skipping over the cultural barrier in order to land on the other side of the instincts and rowdiness inside us, where shade and light cannot be distinguished apart.
Suns: The big, hot and energetic illumination is depicted in the simplest form – an elliptic circle or a round one with infantile lines for the rays. The form may be childish, but the process is one of a very mature person. The suns fill the space of the relatively tiny paper, starring exclusively in the colorfulness that converses with the background – an identical motif endowed with a new meaning. The paint is thick, dense, layered, sealing, reflecting, playing inside-outside in the proximity between sun and background or in polarity infected with affinity.
Animals: Similarly to the suns, the animal series seems like a modern hieroglyph that translates long-gone sensations. Porat has chosen large, vegetarian, harmless animals such as a camel, a giraffe, or a deer. However, the graffiti, children-like riders are clutching weapons such as clubs and shield.
Similarly to the first series, the works toggle between imaginary childishness and high abstraction ability, between simple forms and sophisticated handling of the background. The style plays on unconscious contents of suns and animals that seem like an archetype of a big, generous mother combination with the terrible mother who swallows and kills. A longer observation borders on discomfort that results from the same combination of happiness and sadness, vitality and finiteness.
Gods and angels: This is a small, magnificent series of a winged, armless angel, a fertility goddess, also limbless – despite the emphasis on her sexual organs, and a figure that is either hanging in the air or attempting to be carrying a large geometric shape – one cannot tell.
Portraits: These too reflect the stitching together of shade and light. The Artist’s daughter is painted in monastic, brown and gray pigments concurrently with warm juicy and refreshing colorfulness. A fantastic portrait of life-death mask lies next to the artist’s portrait. Porat has painted himself as a Byzantine icon, with black, inspecting eyes from a side view. The dominant colors are red, pink and bottle green that contribute to the vigilance and the external restraint that conceal the emotional storm that takes place invisibly inside each one of us.

1983 - Mapu Gallery, Tel Aviv

1984 - Ein-Karem Inn, Jerusalem

1986, 88 - Hasimta, Old Jaffa

1987 - Alexander Gallery, Los Angeles

1989 - Amalia Arbel Gallery, Rishon Lezion

1990 - Hamishkan Leomanut, Holon

1992 - Amalia Arbel Gallery, Tel Aviv

1993 - Teachers Association House, Tel Aviv

1997 - Tirosh Gallery, Old Jaffa

1997 - The White Gallery, Tel Aviv

1997 - Afzender Gallery Slaphander, Rotterdam

1998 - Yefet 28 Gallery, Old Jaffa

2000 - Merkaz Hamevakrim, Mitzpe Ramon

2001 - Nora Gallery, Jerusalem

2003 - Goethe Institute, Tel Aviv

2004 - Novomestska Radnice, Prague